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THIRUV ARUTPRAKASA VALLALAR


THIRUVARUTPRAKASA VALLALAR

LIFE OF VALLALAR

  • SIDDHIVALAGAM
  • SATHYA GNANA SABAI
  • DHARMA SALAI
  • 8. Appearance in a judicial court
  • 7. Remaining at one end and viewing things at the the other end with distinct vision
  • 6. Water poured in a lamp kept it burning for the whole night
  • 5. Feeding a large number of people with a handful of food
  • 4. Proficiency in several languages
  • 3. Body Dismembered
  • 2. about alchemy (Rasa Vadham)
  • 1. Simultaneous appearance in two places
  • MIRACLES
  • ACHIEVEMENTS MADE DURING THE EARLY YEARS
  • EDUCATION AND BOYHOOD
  • CHILDHOOD
  • BIRTH
  • DAWN

GNANA SABAI(Top Left), SITTHIVALAGAM(Top Right), REVERENT DOOR(Down Left), DHARMA SALAI(Down center), SATHYA GNANA DEEPAM(Down Right).

Wednesday, March 5, 2008

MARUDHUR (1823-1825)

Posted by Parthish.D at 9:51 PM 0 comments

CHENNAI (1825-1858)

Posted by Parthish.D at 9:50 PM 0 comments

KARUNKUZHI (1858-1867)

Posted by Parthish.D at 9:46 PM 0 comments

VADALUR (1867-1870)



Posted by Parthish.D at 9:44 PM 0 comments

SITTHIVALAGAM (1870)

Posted by Parthish.D at 9:30 PM 0 comments
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ABOUT THIS BLOG

This blog will describe the Life of THIRUV ARUTPRAKASA VALLALAR to the visitors. More than anything here the posts are dealing with the episodes of Vallalar life.

Here visitors can get the picture of Vallalar life with the narration of Saravanananda's book which is titled SAINT RAMALINGAM.

vallalarblogs@gmail.com

Blog Archive

  • ▼ 2008 (22)
    • ▼ March (22)
      • DAWN
      • BIRTH
      • CHILDHOOD
      • EDUCATION AND BOYHOOD
      • ACHIEVEMENTS MADE DURING THE EARLY YEARS
      • MIRACLES
      • 1. Simultaneous appearance in two places
      • 2. about alchemy (Rasa Vadham)
      • 3. Body Dismembered
      • 4. Proficiency in several languages
      • 5. Feeding a large number of people with a handful...
      • 6. Water poured in a lamp kept it burning for the ...
      • 7. Remaining at one end and viewing things at the ...
      • 8. Appearance in a judicial court
      • DHARMA SALAI
      • SATHYA GNANA SABAI
      • SIDDHIVALAGAM
      • SITTHIVALAGAM (1870)
      • VADALUR (1867-1870)
      • KARUNKUZHI (1858-1867)
      • CHENNAI (1825-1858)
      • MARUDHUR (1823-1825)
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MYSTERIOUS DIVINE LIGHT



The nature is abound with vacant space, which has no limits. Though it seemed void, the whole universe and its activities are coming out to final revelation and realisation in human being only, when he is in the full fledged form. From this one can understand that the so called vacant space was not at all void as conceived hitherto, but ever existing filled up with a mysterious Divine Light.

The inner power took its growth gradually, while with the aid of the outer light, different forms grew rapidly. In the first instance, material, physical and intellectual forms sprang up in some living beings, Consequent to the mental power; the spiritual soul knowledge led the path to understand the mystic Divinity.

On the growth and development of soul knowledge, the mankind is gifted with so Manu scientific ideas and miraculous yogic powers, which made their followers to keep their heads with high esteem. The so called masters used to do count-less miracles such as reviving the dead and live a long life, say even thousands of years and at last merged in oneness of God.

Till now, it was considered that merger in Divinity is the real goal of the soul, and once they got merged, the outer body can be shed away. In other words, their conception was that this body is only a catalytic agent and thus can be thrown away in the long run. This notion is not at all correct.

The Supreme God is always one, existing singly and there is no duality in him. In fact it is really a non-dualistic one. But for gaining experience in the practical side, all things are appearing in double state. This is not at all real but only an illusion. After gaining some experience during the short time it existed, the outer form Disappears. Again it takes another form and appears on the earth, causing birth and death as a routine that also in rotation. That is why it is called an illusion.

Without fully understanding this fact, the mankind in a deluded life and birth circle was passing away. The real command of the Lord is not so. So also our true demand is also
not to merge in Him. Since we are all ever in oneness of Him, we have to live for ever in the divine plane.

This Eternal life is now understood by a compassionate soul-Saint Ramalingam, who has realised the Truth in full and got in practical experience and has propagated the same to
the mankind at large. He lived and is living the philosophy of service he taught. For this he has established three institutions, Dharmasalai, Sathia Gnana sabai and Siddhi Valagam at and near Vadalore.

At Dharmasalai, everybody is fed with alike whether he is poor or rich, as food forms the main part for the sustenance of the body. The significance of Sathya Gnana Sabai is that everyone should perceive the Supreme Effulgence “Arutperunjyothi” spotted in between the eyebrows and get at the experience of the Grace Light and live for ever. This was dedicated for universal worship irrespective of caste, creed and religion. Having gained experience in both these, one has to live from the soul-abode, which has been depicted as Siddhivalakam, where the Saint attained “Three Dega Siddhi”.

The small book which is now published is the outcome of the real essence of the above facts in a condensed form. As other books it is not one to be read and kept aside, The facts contained therein have to be digested and nourished therein have to be digested and nourished in the daily life. Unless this is done, the prophecy of the Saint that “the Lord gives me the diction for singing Him” will become jeopardised. The intricacies and the real meaning of “DAEIOU” have to be implemented sincerely in one’s life.

There is a universal concept that the Divine Light is existing everywhere in its full fledged form. But its exposure is realisable only in the perfect soul of the Compassionate man. When one stands praying before the Light, deprived of his ego and completely surrendered form, its non-dualistic attribute begins to fill up his entire body, and his life nourished with that. In due course, the entire body and his life nourished with that. In due course, the entire body gets transformed into that mystic Light form. This body attains Deathlessness.

This Light Divine Body becomes the emancipated form of Man and this is termed as “DAEIOU” here. This word represents both God and the Eternal Man in a singular form. This “DAEIOU” Man alone will be living eternally in Blissful life.

On 4.4.98, Dr.N.Mahalingam met me and had the opportunity of perusing the manuscript form of the above book. After perusal, he was much impressed with the contents and exclaimed that the book should be brought to day-light as early as possible. Accordingly the book was brought in a typed form and a copy was sent to him. In spite of his thick engagements, he has been able to retype the copy, so as to handover the same to the printer for printing and returned it along with a foreword to be incorporated and a covering letter with a note as follows:

"Nool viraivil velivaruvadhai edhir nokkiirukkiren" (Anticipated towards publishing book)

His munificence in this regard is highly appreciable. I indeed feel that at the time of his 76th birthday, the publication of this book coincides, symbolising the number (7+6=13) which even number denotes the 13 syllables in the unique mantra “Arutperunjyoti Thanipperunkarunai” (6+7=13) of the saint Ramalingam.

I am also thankful to the printer Solai printers of Sivakasi, who has readily responded to my request, risen up to the occasion and printed the book in a handsome manner in a very short time.

With this I conclude this preface with an earnest prayer to the Lord Almighty that all the people of the world observe this “Daeiou” life and long live in peace and Bliss.

Dindigul SARAVANANANDA
25.4.98.

Reference:

[1] SWAMI SARAVANANANDA, 'SAINT RAMALINGAM' (HIS LIFE AND TEACHINGS AS EXPERIENCED FROM THE INNER DIVINE LIGHT) 'MYSTERIOUS DIVINE LIGHT' Dhayavu Nool Veliyeettu Arakkattalai, pp.'v', May 1998.


About Me

Parthish.D

Thiruv Arutprakasa Vallalar Blog.
vallalarblogs@gmail.com

www.vallalarblogs.blogspot.com